Alternate Christian Realities
By Romana Annette 6/09/2010
Easter and Christmas can be times for trepidation in progressive and liberal churches, especially in those churches, such as the Unitarian Universalist church, that no longer proclaim themselves to be specifically Christian. There is also the problem that fundamentalists want to own Easter and Christmas, at least the religious myth part, if not the pagan and commercial parts.
Jesus the Christ is the most famous person in history whose personal
life is almost totally unknown. Some say
this was by design, since before the advent of printing presses, those who
controlled the scribes controlled the written scripture. Note, when I say Jesus the Christ, I am
emphasizing that Jesus was just his
common name, while Christ was a
messianic title. Christos was the Greek word for anointed as a messiah. Strictly speaking, Jesus’ actual name was Yeshua, which was transliterated in
Greek as Iesous. In those days, people did not have last
names.
Transliteration between Aramaic (the language of Jesus) and Greek,
philosophically-different languages, and then to English, a non-philosophical
language, has led to endless errors and confusion. The fact that ancient written documents had
no punctuation or spaces between words did not help either.
Some scholars, who are often members of fundamentalist or Evangelical churches,
promote what has become the standard story Jesus, while others, who are often referred to a heretics or dissenters,
seek to uncover the esoteric or hidden
story. Esoteric teachings can offer an antidote to a depressing Christianity
burdened with elements such as blood, crosses, suffering, sacrifices, and a God
who is assumed to approve of death penalties because Jesus was sacrificed on
the cross.
Language has entered into the controversy, since a modern dialect of Aramaic is still spoken in parts of Syria. Thus, scholars have access to the New Testament in Aramaic, which has a much more poetic flavor than the New Testament in Greek. I once had a minister who could read Aramaic and claimed that only the Aramaic versions were valid. The leading contenders are the Peshitta1 Bible and the Lamsa2 variant. This has led to heated debates, especially since the truly ancient Christian scripture is only found in Greek. Some fundamentalists have even claimed that Jesus spoke Greek as his primary language, which would have been highly unlikely.
Fundamentalists now claim that the Founding Fathers wanted to create a
Christian country. While some of the
Founders might have felt this way, this was not a prevailing feeling; in fact,
Christian churches in general were viewed with a certain amount of
contempt. The Founders were mostly
careful to frame the basic teachings of Jesus the Christ in non-theistic
phrasing. Even the claim that the
Constitution of the
I consider myself to be a follower of the teachings of Jesus, but not a Christian. The kind of belief system promoted by Christianity has never been interesting to me, and I want very much to rise above its outmoded philosophy. For me, this kind of a belief carries too much baggage with it. While I did attend a Unity4 church for many years, I embraced what I considered worthwhile, but I did not convert, so to speak. Unity is a New Thought5 church; New Thought churches embrace a wide range of esoteric teachings from Christian and non-Christian sources.
Unity teachings were fairly simple: Jesus the Christ was a non-divine wayshower, and one could follow in his
footsteps by assuming the Christ-consciousness. The symbol of the cross was not present, but
one could cross-out ignorance by following the teachings of Jesus. Believing the teachings of Jesus was considered far more important than believing in any dogma.
I do not want to disparage my friends in Unity for what they want to
believe. My problem was that I did not
consider the teachings to be universal enough, since they were too heavily
human-centric. I want to discover an
even higher-level set of teachings, of which those of Jesus the Christ could be
considered to be a subset.
This is why I have explored the really esoteric parts of the Christian story, beyond the standard, accepted myth-laden versions. Esoteric Christian literature has recently been popularized in the controversial books by Dan Brown, such as the Da Vinci Code. Dan Brown makes money exploring and exploiting esoteric Christianity, especially since many of his plot line border on sensationalism.
Much of the lore in the New Testament actually preceded the life of Jesus. Any mention of the coming of a messiah in the Old Testament was taken to apply to Jesus after-the-fact, since a proper messiah had been expected to possess certain attributes, so the writers of the books in the New Testament were careful ascribe such attributes to Jesus. Caesar Augustus had been described with a divine set of attributes, so it had been necessary for Jesus to out-shine the emperor.
A century or so before Jesus, there appeared the mysterious
The story of Jesus has received many overlays that are in contradiction to the prevailing culture of the time, especially myths of virgin birth and celibacy. Scholars literally spend their entire lives trying to fill in endless gaps, as well as trying to reconcile all the contradictory books of the New Testament. The Nativity story, especially, has accumulated a conglomeration of symbols, such as angels, guiding stars, wise men, stables, mangers, prophecies, magic, anti-sexuality, crucifixions, bread, wine, executions, trials, persecutions, Jewish blame, and so forth. This all happened within colliding cultures, with occupying Romans, a puppet government, frequent insurrections, and guerilla terrorism. It was all documented second-hand or third-hand, meager texts were both interpolated and extrapolated, and facts quickly became supplanted by legends.
There is not a lot of humor in the New Testament, except for mistranslations that end up sounding absurd. Despite the assertions of fundamentalists, the Christian story line has evolved over the centuries. In Jesus’ time, Satan was still mostly a good guy, as God’s adjutant angel7. The Temptation of Christ was not a demonic event. However, as Christianity evolved to become more theistically human-centric, the balance changed and Satan became the source of evil. Except for the Jews, all the players ended up becoming blameless. Eventually, as a final low blow, Christianity even ended up hijacking the Old Testament, Judaism’s own sacred scripture.
A lot of the fuss dates back to the Council of Nicea in 325. Believers in the standard teachings tend to like the outcome of those proceedings, which was the divinity of Jesus, while dissenters have been protesting ever since. Believers even claim to have a record of the proceedings that shows that everything was fair; however, remember that he who controlled the scribes controlled history.
Still, many believers were
not entirely happy with all the introduced myth-making, so the Council of Ephesus was held in 431 to
make all the myths more concrete.
Some teachings were shoved into an unofficial subset called the Apocrypha in the year 367. Yet, while this set of scriptures is not
supposed to have any standing, it has heavily contributed to the creation of
Christian myth7.
Modern esoteric revelations really took off with the journeys of a
Russian, Nicholas Notovich8, in the 1880’s. He purportedly was able to view and get a
translation of ancient scrolls in a Tibetan monastery that told another version
of the life of Jesus. In this version,
there were no missing years, and Jesus traveled as far as
Notovich’s findings were quickly embraced by the Theosophical Society9,
through which the alternate life of Jesus spread throughout the New Thought
movement.
In the 1940’s, additional information came to light
as the
There has also been a lot of fuss over the star of
It is not clear if the Roman authorities would have tolerated the arrival of
foreigners from beyond the borders of the Roman Empire. However, the Greeks were quite familiar with
Persians and their philosophy, especially that of Mithraism12. Mithraism
supplied a ready-made template for the Christ story. The Greeks’ habit of mixing and matching ideas
and myths was a driving influence in the evolution of the young religion called
Christianity.
Why would non-Jews come from so far to give gifts to a Jewish child? It has been noted that this kind of gifting13 is very similar to the Buddhist tradition of identifying a new incarnation of a previous lama. So, even more mixing and matching makes Jesus a messiah for the Magi instead of the Jews. The Magi would likely have been followers of Zoroastrianism or its Mithraism variant, so their appearance in the nativity story almost looks like a nonsequitur, leading to constantly made up stories and myths in their own right.7
In The Jesus Papers14,
it was noted that the star of
There was nothing special about mangers. Mangers were wooden structures made to hold hay and feed, but mangers were also commonly used as cribs. Every new mother, rich or poor, would seek to acquire a manger for her child, but she would use it in a house rather than a stable, if possible.
For the next eighteen years, Jesus vanished from standard biblical record. Scholars have long sought to fill in the gaps. Some of the speculation has been unsettling, since a Jesus who was married and raising a family, as a proper rabbi would have proceeded, did not fit the eventual myth.
In the Notovich-introduced and other stories, Jesus travelled the world
collecting knowledge. Besides reaching
Maybe Jesus tipped over the tables of crooked merchants throughout his
travels. And, of course, maybe he travelled
to meet the Magi; since he might have been their prophet. There is speculation14 that he studied at the alternate Jewish
temple in
Jews did not travel throughout the ancient world, but the Greeks did. Just as the Greeks helped transmit the story
of Jesus in Israel, so they likewise could have done so throughout Asia.
Wherever Jesus was during the lost
years, and whatever he was doing, it did not serve established
prophecy. Whatever the reason was that
Jesus entered
Next came the crucifixion. To be correct, Jesus was nailed to a giant
tee, not a cross. Jesus had to die to
fulfill an after-the-fact prophecy, so he could end up suffering for our
sins. In actuality, Jesus’ charisma was
so profound that it was unlikely that any lowly Roman soldier would have killed
him. Jesus died conveniently fast; then
his body was rushed to an awaiting tomb.
It is claimed14 that there
is apocryphal scripture that tells the true story. Supposedly, even the Koran backs this
up. At the tomb, Jesus was revived or resurrected, so to speak. In this context, resurrection implies a
rebirth to a new life.
At this point, Jesus may have acquired a savvier entourage of followers who
never again allowed their master to
be put at risk. Once Jesus could work
behind the scenes without any notoriety, it was much easier for him to spread
his teachings. It has never been
explained how a new religion could arise solely based on three public years of
teachings.
In closing, I find esoteric Christianity to be interesting, especially since I do not like the fundamentalist version. As a Process Theologian16, I dislike any models of reality that seek to assign blame, especially blame to God. However, I am not going to jump on this bandwagon that wants to reinvent Jesus and waste my time following an utterly cold trail. At best, speculation can only create new myths from old ones. Whatever evidence can be found has been contaminated by the copy errors introduced scribes, by new material introduced by the scribes’ masters, and by the fantasizing of our own imaginations.
While it would be nice to correct the endless errors in the Easter and Christmas stories, even sympathetic churches seem uninterested. No one wants to change what is popular. My interests are best served by incorporating the best parts of all religions into a more naturalistic model of cosmic evolution, where universes spring into existence, where such universes create other universes, and where self-organizing animate and inanimate structures engage in constant cycles of creation and evolving complexity. My model of reality requires proper causality, but it does not relegate living things to a realm of convenient spontaneous accidents. I have to allow for everything that is natural, in so far as it is part of the created and evolving order; however, I see no place for supernatural exceptions such as magic and sorcery, since they involve elements of whim that can violate the rules of causality.
References
1. Peshitta Bible http://aramaicbible.us/
2. Lamsa Bible http://www.aramaicpeshitta.com/AramaicNTtools/dr_george_lamsa_bible.htm
3…Iroquois Law -- http://www.ipoaa.com/iroquois_constitution_united_states.htm
4. Unity http://www.unity.org/aboutunity/index.html.
5. New Thought http://websyte.com/alan/
6. Teacher of Righteousness http://en.wikipedia.org/wiki/Teacher_of_Righteousness
7. Putting away Childish Things Uta Ranke-Heinemann, Harper San Francisco 1992.
8…The Unknown Life of Jesus
Christ, Nicholas Notovich,
http://www.atmajyoti.org/sw_unknown_life.asp
9. Theosophical Society http://www.theosophical.org/
10…Dead Sea Scrolls, http://www.ibiblio.org/expo/deadsea.scrolls.exhibit/intro.html
11…The Nag Hammadi Library, http://www.gnosis.org/naghamm/nhl.html
12. Mithra http://www.truthbeknown.com/mithra.htm
13…Jesus Lived in India, Holger Kirsten, Element book LTD, 1986
14…The Jesus Papers, Michael
Baigent, Harper
15. The Aquarian Gospel http://www.aquariangospel.org/Aquarian-Gospel-1911.html
16. Process Theology http://en.wikipedia.org/wiki/Process_theology